Tuesday, July 9, 2013

Principles for Building (#3).


Being involved in a new venture that will involve construction of a building (kingdomlink.ca), I thought it wise to study the Scriptural principles for doing so.  This is the 3rd reflection on that theme.

Many of the major Biblical old testament characters are described at some point in their lives as having built something.  When you look closer you find that they all built the same thing, usually after they had an encounter with God Most High.  So clearly the idea of building this one thing is highly important.  So what is that ‘thing’?

Gen 8:20, “Then [after the flood] Noah built an altar to the Lord…” 
Gen 12:7, “So he [Abram] built an altar there to the Lord, who had appeared to him[1]
Gen 26:25, “Isaac built an altar there [Beersheba, where God had appeared to him].[2]
Gen 33:20, “There he [Jacob, after being delivered from Esau] set up an altar and called it El Elohe Israel.”[3]
Ex 17:15, “Moses built an altar and called it The Lord is my Banner.”[4]
Jos 8:30, “Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel.”[5]
Jud 6:24, “So Gideon built an altar to the Lord there and called it The Lord is Peace.[6]
2Sam 24:25, “David built an altar to the Lord there.”
1Ki 18:29, “With the stones he [Elijah] built an altar in the name of the Lord.”[7]

I could go on, but I think the point is made.  Many of the ‘heroes’ of the faith built an altar, and did right in doing so.  Now an altar is not exactly a precision made building – it’s basically a formed pile of earth or stone.  Nor is the construction of the altar itself a prescription for blessing, because an altar could be used to sacrifice to idols just as easily as it could be used to sacrifice to God Most High (in fact, if you search the Word you find that there are many individuals who do exactly that.  Gideon’s own father had made an altar to Baal (the Cannanite god), and the people of Israel had made altars and places of worship to Ashtoreth (the Sidonian god), Chemosh (the Moabite god) and Molech (the Ammonite god) – see 2Ki 23). 

It’s also true that once the temple was functioning (we discussed that in the previous blog) the building of altars was moot.  Further, on this side of the cross of Christ we no longer make altars, because we understand that no sacrifice is needed since the blood of Christ is sufficient for all sins (past, present and future).  One can then conclude that it is not the construction of the altar that is of itself the wise thing- it is the intention/motivation behind it: A desire to honor the Lord God in worship and sacrifice of time, effort and possessions.  It is in this intention that one can see a principle for building we can apply today.

Alas, so much of what we build is typically not used for honoring God.  Nor can it be considered a sacrifice when we build something for our express enjoyment.  That doesn’t mean it’s wrong to make yourself a home, or put up a building for offices, or construct a school or a warehouse or a bank.   It does mean that we are far better off if (whatever we build) we build with the purposeful intention of honoring God in the process and in the outcome.  After all, even a bank (a place for storing and lending money) can be made with the intention to use it to bless those who borrow instead of the intention to take advantage of those who need to borrow.  Mind you, that kind of purposeful intention is completely counter-cultural in our present society.  Almost all businesses exist to make as much money as possible for the shareholders, and the closer they stick to that mandate (regardless of the implication) the more ‘successful’ they are. 

To that point, KingdomLink will be intentionally and purposefully counter-cultural.  It will develop land and construct a building for the express purpose of expanding Christ’s work on earth.  To serve and bless the community it exists within, and to simultaneously make a profit to the benefit of shareholders – albeit a very modest profit, so that the majority of funds can be used for ministry.  That’s not very appealing to profit-minded investors, and it will take a great deal of effort, time and money (the laying down of the foundation to do so already has).  Thankfully, this is very much in line with the Biblical principles of building.  As such, we are expecting that God will meet us in both the process and in the outcome.  We are trusting Him to bring willing investors to come alongside us as we seek to honor Him. 

If you would like to join us in that, or if you know someone who might – please look at the website www.kingdomlink.ca and call for an appointment.




[1] The Holy Bible: New International Version. (1984). (Ge 12:7). Grand Rapids, MI: Zondervan.
[2] The Holy Bible: New International Version. (1984). (Ge 26:25). Grand Rapids, MI: Zondervan.
[3] The Holy Bible: New International Version. (1984). (Ge 33:20). Grand Rapids, MI: Zondervan.
[4] The Holy Bible: New International Version. (1984). (Ex 17:15). Grand Rapids, MI: Zondervan.
[5] The Holy Bible: New International Version. (1984). (Jos 8:30). Grand Rapids, MI: Zondervan.
[6] The Holy Bible: New International Version. (1984). (Jdg 6:24). Grand Rapids, MI: Zondervan.
[7] The Holy Bible: New International Version. (1984). (1 Ki 18:32). Grand Rapids, MI: Zondervan.

Monday, July 8, 2013

Principles for Building (#2).


Cain was then building a city, and he named it after his son Enoch.” [1]

Being involved in a new venture that will involve construction of a building (kingdomlink.ca), I thought it wise to study the Scriptural principles for doing so.  In my previous blog I wrote my 1st reflection - this is the 2nd;

In seeking to understand what the Lord thinks of our (or any) construction project, one must at some point do a word study to see how the Biblical writers used the term “build”.  When you do that you get some rather disappointing results;
The first mention of the term is in Genesis 4 (quoted above), after Cain (who had killed his brother just a few verses prior) was sent out of the presence of the Lord.  Cain determines to build a city and names it after his son.  What that tells us is that Cain was seeking for his own fame and recognition – why else would you name a city after your progeny?

The next is in Genesis 11, when the descendants of Noah (who God had told to spread out and fill the earth – see Gen 9:1) disobey Him and decide to build a tower to exalt themselves to heaven.  “Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.” [2]  Of course, we know that the Lord looks upon their building project and confuses their language so that they cannot continue it.

Looking at the two earliest references, one finds that in both cases disobedient mankind is seeking to create for themselves a permanent structure for their own glory – obviously not something God approves of.  One begins to wonder what God’s viewpoint of our building projects really is.

The next instance of the Hebrew term ‘bnh’ is in Genesis 16.  In this case the term is not used of construction per se, but of ‘building’ a family.  Here Sarai (now an old woman) says to Abram (now an old man), “The Lord has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her.” [3]  The reader will recall that in Gen 12, Abram was promised a son through Sarai.  In their frustration at having to wait for the fulfillment of the promise, Sarai takes matters into her own hands (so to speak).  God later makes it clear that the resultant child (Ishmael) is not the child of His original promise (see Gen 17:20-21).  He does bless Ishmael – but it would seem that even the building of a family can be distorted when we seek to build what God has not ordained!

In fact, the only time we see Him blessing people after they build something is when they build an altar to Him (a key principle we’ll explore later).  And the first time we see someone in Scripture building something (as opposed to someone) that God specifically blesses is when Moses constructs the tabernacle in Exodus 40.  Of course, that was built specifically for God with instructions from God, and even it was a temporary building, being taken down and set up every time His presence moved.  The next instance of God blessing something mankind constructs is when Solomon to builds the temple of God in Jerusalem.

Looking back though the lens of history, we can see that neither Cain’s city nor the ziggurat (tower) of Babel lasted.  Their glory began fading back to dust from the moment the last stone was laid in place.  Those things built without God’s purposes in mind do not stand long

The temple that was blessed by God however, seems to be unusually persistent.  It was built by Solomon, sacked by Egypt and rebuilt by Jehoash King of Judah.  It was sacked again by the Assyrians and destroyed by the Babylonians, but then it was rebuilt in Ezra’s day by Zerubbabel.  It was subsequently desecrated by Antiochus Ephiphanes, but restored & rededicated by Judas Maccabaeus.  It was sacked by Crassus but rebuilt by Herod.  Though destroyed by the Romans in 70 CE, and though the Muslims (Ishmael’s descendants) built the Dome of the Rock on or very close to the site in 691, the temple is prophesied to be rebuilt in the last days.  Interestingly, this time it will be rebuilt according to God’s specific directions (see Ezek 40-47) instead of Solomon’s plans.

All of this leads us to the succinct principle for building we see in Psalm 127:1.  “Unless the Lord builds the house, its builders labor in vain.” [4]   Something to think about.






[1] The Holy Bible: New International Version. (1984). (Ge 4:17). Grand Rapids, MI: Zondervan.
[2] The Holy Bible: New International Version. (1984). (Ge 11:4). Grand Rapids, MI: Zondervan.
[3] The Holy Bible: New International Version. (1984). (Ge 16:2). Grand Rapids, MI: Zondervan.
[4] The Holy Bible: New International Version. (1984). (Ps 127:1). Grand Rapids, MI: Zondervan.