Monday, December 23, 2013

What do you really want?

Christmas - more than birthdays, anniversaries or graduations - is a time for giving gifts.   So much so that our culture celebrates the giving of gifts above the giver of life itself.  That’s hardly a revelation.  It’s also hardly a revelation that almost everything you get for Christmas will be either forgotten or discarded in just a few years, and nothing wrapped under the Christmas tree is forever.

But you could ask for a gift that does last.  Salvation is a free gift for those who are not yet ready to enter eternity, and to those who already have salvation Jesus said,  To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away.” [1]

You might think that is unfair.  Certainly from a social point of view, those who have should share with those who do not yet have.  But that is looking at it from a financial perspective, and God is not concerned with financial equality (obviously).  That’s because money is a man-made thing, and is therefore (like all wrapped presents) a temporary thing.  When the eternal comes, the temporary is forgotten!   

Oh, you can ask for expensive things from family and loved ones this Christmas - and you might even get them if they can afford it.  But even the most expensive gift money can buy is not valuable in eternity, where even gold is so abundant it is used as paving material.  No, to get what is truly valuable and truly worthwhile, you have to ask God for it.  What God gives truly lasts.  What God takes away is truly gone.  He gives His Kingdom (like His wisdom) in abundance to those who seek for it.  He gives an absence of both to those who don’t. 

This Christmas, ask Him for more.  He is far more generous than Santa, and His gifts are far more valuable than anything you could ever get from rich people. 



[1] The Holy Bible: New Revised Standard Version. (1989). (Mt 13:11–12). Nashville: Thomas Nelson Publishers.

Friday, December 13, 2013

What lacks?

A paper today noted that over a quarter of city employees feel like they’ve been pressured into compromising their ethics and values.  Further, 50% feel they cannot report misconduct without fear of retaliation!  That’s a staggering statistic, because it speaks to huge degree of fear and points to a significant problem with corruption.  Not surprisingly, the city has been rocked with scandals of fraud, harassment, slothful work habits and massive rates of absenteeism.  In fact, recently they’ve rehired a number or employees who were caught red-handed (some clocking a full day for literally minutes of work, others stealing city goods).

The regional government over this same city has finally admitted (after a year of denials) that they relocated a massive infrastructure project strictly for political reasons, costing their citizens of over a billion dollars needlessly.  A spokesperson for the government was quoted last week, saying that it’s really not that big a deal. A neighboring city’s mayor freely cavorts with known drug dealers, admits to a significant binge drinking habit and smoking crack cocaine while on the job – and he keeps his job! 

You might think I’m talking about a city in a developing country, or some banana republic that is barely off the ground in the third world.   Actually, I’m talking about Hamilton and Toronto, two of Ontario’s largest cities!  A province over, the heads of twenty-seven (27) cities were named in a corruption scandal this year.  

You would think that with such pathetic mismanagement of citizen resources the various governments would be focused on stemming corruption and shoring up public trust.  Instead, yesterday the Ontario government called for a massive tax increase to fuel even more spending.

Is the problem really a lack of money, or is the problem a lack of ethics?  













Monday, December 9, 2013

Choosing Wisely

The other day someone asked about how they could know the very best (in their context, God’s will] for their lives – as it related to making a career choice.  This young person would soon face a choice – pursue higher education (in which case they needed to know which university and which program they should embark on) – or make a different choice - perhaps begin work immediately, or join the army, etc.

Such a clearly marked out life choice is not a daily decision.  But every day we do make decisions, and the essence of the matter is always the same.  How do we make GOOD decisions?  As I answered this young man’s question, it occurred to me that what he was really asking is how to gain the skill of discernment. 

Discernment isn’t a word you hear too often anymore. My dictionary defines discernment as, “noun: the ability to judge well: an astonishing lack of discernment.”   Unfortunately it’s the example my dictionary gives that is so often modeled for us.  Headlines are made when people do not use discernment, and headlines are made every day.  Rare is the case when the headline is because of a well-made decision! 

The problem is best seen in the context of something a man named Paul said to a group of friends many years ago.  In talking about seeking God (the best possible decision) he said, “For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.”[1]  That’s absolutely true – even the smallest amount of discernment will result in understanding that all we see around us mandates a creator.  The core of the problem is that so many fallen people LACK discernment at all.
 
You would think that such a gaping need would be quickly filled.  Yet there are no classes (or at least, I’ve never seen them, neither in high school or college or university) that are there specifically to teach you discernment.   As a skill, it is left for the individual to pick up themselves along the way entirely through their own faculty.  What that looks like is a degree in the school of hard knocks and expensive mistakes. 
But learning that way costs much.  There are many painful errors, and the consequences of those errors do not fade so easily.  What then of the church?  Will it teach discernment? 

When I google, ‘sermons on love’, I get 21.8M hits.  When I google ‘sermons on grace’, I get 10.5M hits. When I search for ‘sermons on salvation’ I get 6.6M hits.  But if you search for sermons on discernment, you get only 0.58M hits.  In a way that’s expected, yet how can one even CHOOSE love, or grace, or the Kingdom of God, without either exercising discernment (making a wise choice) or being prompted by another?  One could make a case that ALL discernment must be prompted by another, and that God in His grace and love for us has deliberately put us in community SO THAT we might have others to go to.

But such a case would require that every decision be discerned through community, and there are clearly many (most) decisions that we must make on our own (for lack of time if no other reason).  Further, many times the majority of people we are in community with are not making wise choices themselves.  If they were, we wouldn’t have so many headlines, and ‘common sense’ would actually be common. 

There is however, a way to get what you lack without earning it.  It can be given to you by someone who has it to give.  Most fortunately, the Lord has all discernment, and He is willing to give us a gift of discernment if we ask for it!  And asking for it is always the first step in exercising it.

Ultimately, my young friend must do exactly that.

END.





[1] Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A Daily Devotional. Bellingham, WA: Lexham Press.

Thursday, November 28, 2013

Laying it down

Paul said, “So then, death is at work in us, but life is at work in you.”    Thinking on that, Ajith Fernando wrote, “In spiritual ministry, we are called to die for the sake of others.”

Certainly our minds are immediately drawn to the ultimate sacrifice that martyrs endure, and perhaps rightly so.  But death comes in many forms.  Sometimes it is not physical death that we are called to, but rather to the death of a dream.  While nowhere near the same intensity as that of physical mortal suffering, it nonetheless is a painful and difficult thing, made all the more so by the fact that you can continue to question, "Why?" for a much longer time (for you do not die, only the dream does).

Almost two years ago, an idea was born during a short-term mission trip.  It was immediately recognized as not our own, but a concept coming to us from above.  This was verified by the field leader’s response, and again in the weeks subsequent by those over us in the Lord.  Over the next 18 months the Lord opened door after door, making the impossible suddenly possible.  As each barrier was confronted, we prayerfully laid down the entire idea before the Lord.  Each time He waited a short time and then clearly lifted it past that barrier, increasing the number of people involved and increasing the scope.

So when (a couple of months ago) I was suddenly told to stop promoting the idea, I was somewhat confused.  By that point we had made four trips, spent much in sacrificially donated dollars and together with dozens of brothers and sisters in Christ, used hundreds of hours of our ‘spare time’ to see the concept realized in a local and very promising project.  Six lawyers had been engaged, people from three national churches were committed, ministries in the 3 countries were at the table.  Further, a letter of intent had been signed, a marketing study had been completed and legal papers were all but printed.

At first it appeared that we'd only have to wait 3 weeks, and that made the stall somewhat workable.  But three weeks turned into 5.  Five turned into 8, and the next team meeting was at hand in-country.  So in faith we bought tickets and flew out for our 5th meeting.   The delay had an affect.  While originally planning to bring multiple new people to the table, we arrived with only one.  Perhaps more significantly, the legal paperwork was incomplete.

On arrival we found that the decision so long awaited was in fact in my email in-box.  We had prayed for clear direction, and clear direction we suddenly had.  It was a loud and resounding NO.

By itself, we might have thought it was merely a misunderstanding.  But at that same meeting we recognized several minor red flags with one of our project partners, and it could hardly be overlooked that of the 17 people expected at the meeting (independent of new partners), we had only 7 present.  Clearly the Lord was working, and the direction I was hearing was merely His voice.  Throughout, we had repeatedly laid down the idea/project and asked the Lord to pick it back up if He wanted it to go further, and each time He had.  Now He said, “That’s far enough.”  

It is not an easy thing to let go of something you’ve poured yourself into, and much less so to let it die, and even harder to be told to kill it yourself and bury it.

While my natural self pushes to pointlessly conjecture, I must admit I do not know exactly why the Lord has spoke as He has.  I do know that He said to me, “Nothing can be resurrected until it dies.”

I take no small amount of comfort in that.

Saturday, October 26, 2013

Getting More


The men’s fellowship I’m part of is looking at Randy Alcorn’s book, “Heaven”.  Now Randy has some useful insights about heaven.   I’m only partway through it, but I’m noticing that in writing it, Randy can’t help but reveal his own philosophy of eternity.  You may disagree with some of his points, but his primary point cannot be disagreed with.  At least, not by those who strive to get there.  This is, that we don’t think enough about it, and we don’t plan enough with it in mind.  He gives an illustration of the importance of this in the opening chapters, when he points out how bizarre it would be to find someone with us travelling to a destination and wondering at the same time what it will be like.  How well you enjoy the destination depends on how well you prepared to be there.  But if we’re going to prepare to be there, we might as well find ways to maximize our enjoyment of it.  And surprisingly, Jesus said we can do exactly that. 

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” 2 He called a little child and had him stand among them. 3 And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.” [1]

To be ‘great’ in the eternal Kingdom is indeed something to strive for.  After all, people here will exhaust themselves and count it worthwhile that they accomplished something that lasts only through a few decades of retirement!  How much more then, to have that which lasts forever and ever! 

That Jesus tells us to do that by becoming like children is intriguing.  Often I am with people who believe that what He really meant was something totally different. 

Certainly it’s a hard thing to understand on the face of it.  Our society attributes value based on capability and education – things children (and the text makes the point that he really meant ‘little children’) definitively lack.  Seeing children as incapable of adding value to the Kingdom of God, they reduce this text to meaning only that if you are as unpretentious as a child then you have the qualities that God is looking for.  But is unpretentious the quality Christ noted in the child before him?  No – He said, “whoever humbles himself like this child”.   

Now I don’t know about your kids, but neither my kids nor anyone else’s I’ve ever met was particularly humble.  Selfish?  Check.  How many have heard children say, ‘no’ more than once too often?  Greedy?  Check.  How many have heard children say, ‘mine’ more than once too often?  Concerned only with what they want right this second?  Check.  In fact, the younger they are, the more unaware they are of the needs of others around them.  So in what way is a child (especially a little child), “humble”?

You might think that Jesus should’ve rather said, “Unless you change and become like students.”  After all, students have many great qualities.  They’re diligent about finding out about the world around them, committed to the search of knowledge and typically  aren’t burdened with the pride that some professors have.  But it’s also true that most students are young people who really don’t know what they want, struggling with hormonal changes, highly impulsive.  Students have many great qualities, but not the key quality that allows both entrance and greatness in the Kingdom of Heaven.

You might think that Jesus should’ve rather said, “Unless you change and become like social workers.”  After all, social workers really care about people!  They’re committed to helping others even if it means obscurity and low wages for themselves.  They’re prepared to go to the difficult places and work with difficult people.  But social workers are also committed to personally making a difference.  And striving to change others is not the key quality that allows both entrance and greatness in the Kingdom of Heaven.

Similar things could be said of pretty much every profession, and also of every stage of life.  There is something about a little child that Jesus expects is evident to all of us – something that IS the key quality that allows both entrance and greatness in the Kingdom of Heaven.  That quality, Jesus says, is humility as a child has it.  So in what way does a child demonstrate humility? 

It might seem odd that a child who is barely self-aware, who can’t pronounce 4 syllable words (like hu-mil-i-ty) and who demands much of adults around them can demonstrate a profound quality like humility.  And I think for that reason we often tend to spiritualize the daylights out of this passage of Scripture, trying to twist it to mean something about humility as adults would demonstrate it.  But children can’t do that.  What they do demonstrate is a kind of humility that we actually rarely see in the adult world. That is, the humility that causes them to constantly look beyond themselves.  As a result, they find joy in their present circumstances, while being unconcerned with personal accomplishment.

It is exactly the opposite of the quality most of demonstrate during their teenage years (at least, speaking for my own memory of those years).  When we feel we can do anything anywhere, even though we haven’t done anything, gone anywhere alone and don’t even understand the world around us.  It is markedly different than the quality most of us demonstrate in our adult years, when we’re aware of the complexity of the world around us and we know we can’t do everything, so we try to do something right where we are.  It is exactly the opposite of the quality most of us demonstrate in our careers.  When we’re focused on using our skills and talents to bring change to our spheres of influence.  We tend to focus on our circumstances. 

Little children just aren’t that concerned with their circumstances.  They find ways to play and have joy even in the middle of the most dire of circumstance.  I think they do that because they aren’t focused on themselves at all.  They expect someone else to be in charge.  Someone else to provide for them.  Someone else to accomplish things.  Someone else to meet their needs.  They come with NOTHING but themselves, and they do that naturally. 

Unlike us.  It takes a great deal for us to come with nothing but ourselves.  That’s why Jesus says, “Unless you CHANGE and become like little children”.  Unless we have the humility to set aside all our skills, and all our accomplishments, and all our circumstances, and just BE.   Unless we’re prepared to stop focusing on what we can DO and what we can offer.  Unless we look beyond ourselves to HIM.  

That is the key.  Not just the key to the Kingdom, but the key to greatness in the Kingdom.  The more we look to Him, the more we expect beyond ourselves, the better off we are - FOREVER.





[1] The Holy Bible: New International Version. (1984). (Mt 18:1–4). Grand Rapids, MI: Zondervan.