Monday, October 6, 2014

On Prayer - (Gen 22:1-2)

“Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” (Gen 22:2)

All prayer is really - seen from an objective viewpoint - is dialogue with God.  We who know Him, who have met Him in Jesus Christ, want to speak to Him and to hear Him speak to us.  We know the value of pouring out our concerns to Him, and the value of hearing His Voice.  To hunger for more of such divine dialogue is a holy desire, and something to be stoked into a burning passion in each of our lives.  The trouble is that when we do so, we’ll hear God call us to a greater depth of relationship with Him.   That wouldn’t be hard at all, except it means we need to trust Him more, and love the things this world gives us less. 

One of the hardest chapters to read in the Bible – not only for those with little faith, but for all of us – is chapter 22 of Genesis.  Here we read in verse 2 of God’s command to Abraham to take Isaac – his natural son and his only son, now that he’s sent Ishmael away with Hagar – and to sacrifice him on a remote mountaintop.  God’s description of what He is asking Abraham to do is indicative of the degree of difficulty involved.  Take your son  - though Abraham would surely object that all can be sacrificed, but not his SON.  Your only son”- one can almost hear Abraham’s thinking, “but he’s my only son – Ishmael is gone and I have no other”.  Indeed, how could God Most High ask a man do so such a thing?  To sacrifice his son – and all fathers of substance love their sons – surely God knows how much Abraham loves his son?  Whom you love”, the Lord adds.   

Much has been written about the drama of that moment and the emotion of that moment.  They easily eclipse that of verse 1.  But it is in verse 1 that a powerful lesson is to be learned, for it is in verse 1 that the drama begins.  Some time later God tested Abraham.  He said to him, “Abraham!”  “Here I am,” he replied.”  What that tells us is that God’s test of Abraham came through prayer.

We’ve already seen how hearing God’s Voice will sometimes include hearing difficult things.  It was by hearing God’s voice that Noah found out that everything he every knew was about to change, and his world was ending.  Surely that is a hard thing to hear.  But that’s God’s ultimate will, and what can we do about it, but obey?  Perhaps this is an even harder thing to hear – that God would purpose for you to put that which matters more than anything else to you on the line for Him.  And it might be better understood if verses 15-18 came before verse 2.   But that’s not God’s character.  Not, ‘do this and look what you’ll get in response’, but merely, ‘do this’.  He is worthy to be glorified no matter the cost to us.  Just because He told you to.  Without the world changing – maybe even without the world noticing.  The Lord leaves Abraham with that tension for the whole time between verses 2 and 15.  What feels like an eternity of wrestling with doubt is just a few verses in God’s book to refine faith.  

Of course, God’s character is also that He eagerly desires to bless His children, much more often than we would choose to bless our children, and in infinitely greater ways than we could ever bless our children.  God’s promise makes Abraham the father of all His children of faith – right down to you and I and everyone we ever reach for His Name.   And if Abraham's obedience has resulted in so much blessing for him and for us - how much more, Christ's obedience.  For He did what He could not bear for Abraham to do.  Amen.

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