Tuesday, January 3, 2017

Devotions in Matthew #10

Text Box: 10"All this took place to fulfill what the Lord had said through the prophet: “The virgin will be with child and will give birth to a son, and they will call him Immanuel”—which means, “God with us.”"[1] Matthew quotes Isaiah 7:14, a prophesy that led to God calling Isaiah to name his next son Maher-Shalal-Hash-Baz, meaning, “quick to the plunder, swift to the spoil” – a poignant prophetic object lesson of the impending Assyrian invasion. Yet everyone who ponders such things can know that Maher-Shalal-Hash-Baz was an imperfect fulfillment of Isaiah 7:14, for the Lord had said, "the virgin will be with child" and Isaiah's wife had already bore him a son - the very son he had with him when he was given these words. Although the Hebrew could mean "young girl", such would not be the full meaning of the word. In 1:22-23 of his Gospel, Matthew is saying that the fulfillment of the prophesy is only now given, in Jesus Christ. That is a very bold and exceedingly blunt observation, and it is an observation that is itself pregnant with meaning.

Just what meaning is gestated in the mind and ultimately given birth to by confession is up to the reader. For the disbeliever, it simply means Matthew transposed a cherry-picked prophesy to his own point. But this Gospel is not for the disbeliever, we’ve already grasped that Matthew wrote it for those who consider themselves the people of God.  For them (the average Jewish reader in Matthew's day), it would've immediately stirred up hopes of deliverance from Roman occupation. We can relate to that, because that occupation - which was understood as punishment for national sin – was an offensive and dangerous oppression in the minds of most Jews. Just as our secular governments are to Christians today.

But for the reader with true faith in God, it means not only that Jesus is the fulfilment of yet another prophesy (praise the Lord!), it means a disciple of God (in this case Matthew) can rightly interpret Scripture. That is no small thing - Matthew was not a learned Jewish scholar, as Saul/Paul was. Matthew was formerly a tax collector for the occupying Romans. That he – a traitor to his own people, an outcast that Jesus invited to become a disciple – can pick up the Scripture and see something even the learned Pharisees and scribes failed to notice – is itself testimony to the work of God in Matthew.  The Spirit is at work in him – both to see Christ in the prophesies of Isaiah and to write the Gospel!  The same Spirit who is at work in you, to bring you to complete maturity and full Christlikeness (Eph 4:13). 


·      What has God been saying to you through the Scripture we’ve studied so far?



[1] The Holy Bible: New International Version. (1984). (Mt 1:22-23). Grand Rapids, MI: Zondervan

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