In his
final chapter, Richard deals with religion as a source for consolation and
inspiration. He begins by comparing
faith and belief in God with having an imaginary childhood friend. Why shouldn’t he? He believes that those who have faith are
somehow defective. Like a childhood fear
still held tight, belief in God lingers into adulthood – a frail and weak crutch, upon which the mentally infirm
lean hard. Of
course, if you talk to those who have been comforted by God, you realize nothing
is further from the truth. The
consolation they speak of – the one they experienced, and
the one the Scripture speaks of - they have from God for a time and a purpose
that, while meeting the present need in a deeply personal way, far exceeds themselves
(as Scripture says in 2Cor 1:3-11). But
this comfort is given only to those who both need it and seek it while in their
deepest need – certainly not all who know
the Lord even do that (perhaps thankfully, most have only rare occasions when they do need it).
Moving to
the subject of inspiration, Dawkins points out the ridiculously small scope of
our perception when silhouetted
against reality. Dawkins does a good job
at pointing out the absurd vastness of the universe, the temporary nature of
humanity and the disturbing vagueness of reality – but (as my preaching tutor
often said to me), “So what?”. If the hugeness of
the universe is fully beyond my grasp, now and forever, then so what? If all that is goes on forever without me, so
what? If reality is so much more than I
could ever hope to see, so what? How
does knowing that help me? I do not
doubt it is interesting. Actually, as a
man who reads much in the fields of science I can say I find it all very
interesting. But if it has no practical
implication for me, you or any of us in our lifetime, can it be truly
inspirational?
Ultimately
this a nice review of high school astronomy and post-graduate physics, but I do
not think it truly inspires. For me at
least, inspiration must include not only a possibility beyond our immediate present
(for instance, the possibility to see beyond the visible spectrum), but also
motivation (to do something about it) and at least the hope of an achievable
timeframe. Otherwise it is not
inspiration but merely an idea – perhaps a good idea – a very interesting idea – even a noteworthy idea, but
nothing more. Is it not more
inspirational to have the knowledge that if you pray you can move spiritual
forces in opposition, or would you rather have the knowledge that you cannot
perceive the world the way a neutrino does?
Christianity
does more than point out the vastness of creation, the eternity of God and the
reality of the spiritual realm. It
reveals the immediate practical implications and show us what to do about them.
It opens our eyes to the fact that we CAN and (for those who trust in God) WILL
see time roll away. To the fact that we
DO belong, ARE loved and CAN make a difference. Those things (destiny, intimacy and meaning)
are things that matter – to both us and those we care
about. Unfortunately, Richard Dawkins
ultimately does not address any of them to any degree of satisfaction.
Praise God, He does.
END.
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